“What’s the matter with my tie?” he asked. “Wrong colour?” “I don’t see what you are going to do,” commented Mary. “So long as men are not afraid to sell their souls, there will always be a Devil’s market for them.”!

They had reached the corner. Joan could see her bus in the distance. “Braised,” suggested Mary.

Through swinging doors, she caught glimpses of foul interiors, crowded with men and women released from their toil, taking their evening pleasure. From coloured posters outside the great theatres and music halls, vulgarity and lewdness leered at her, side by side with announcements that the house was full. From every roaring corner, scintillating lights flared forth the merits of this public benefactor’s whisky, of this other celebrity’s beer: it seemed the only message the people cared to hear. Even among the sirens of the pavement, she noticed that the quiet and merely pretty were hardly heeded. It was everywhere the painted and the overdressed that drew the roving eyes. Joan was about to offer comment, but was struck dumb with astonishment on hearing McKean’s voice: it seemed he could talk. He was telling of an old Scotch peasant farmer. A mean, cantankerous old cuss whose curious pride it was that he had never given anything away. Not a crust, nor a sixpence, nor a rag; and never would. Many had been the attempts to make him break his boast: some for the joke of the thing and some for the need; but none had ever succeeded. It was his one claim to distinction and he guarded it. She would build again the Forum. The people’s business should no longer be settled for them behind lackey-guarded doors. The good of the farm labourer should be determined not exclusively by the squire and his relations. The man with the hoe, the man with the bent back and the patient ox-like eyes: he, too, should be invited to the Council board. Middle-class domestic problems should be solved not solely by fine gentlemen from Oxford; the wife of the little clerk should be allowed her say. War or peace, it should no longer be regarded as a question concerning only the aged rich. The common people—the cannon fodder, the men who would die, and the women who would weep: they should be given something more than the privilege of either cheering platform patriots or being summoned for interrupting public meetings.